Anthropology asks what it means to be human, incorporating answers from all four major subfields of anthropology - biological anthropology, archaeology, linguistic anthropology, and cultural anthropology - as well as applied anthropology. Fully conveying the richness of the discipline, thisdetailed yet accessible introduction helps students gain a deeper understanding of the human condition by looking at themselves and the world around them through an anthropological lens.
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A unique alternative to more traditional, encyclopedic introductory texts, Anthropology: What Does It Mean to Be Human?, Fourth Edition, takes a question-oriented approach that incorporates cutting-edge theory and new ways of looking at important contemporary issues such as power, human rights, and inequality. With a total of sixteen chapters, this engaging, full-colour text is an ideal one-semester overview that delves deep into anthropology without overwhelming students.New to This Edition:Reordered chapters for a more logical subject progressionA new chapter, "What Can Anthropology Teach Us about Sex, Gender, and Sexuality?"Globalisation content integrated throughoutA detailed discussion of ethics in the ethnographic methods sectionUpdated references and examples throughout
A unique alternative to more traditional, encyclopedic introductory texts, this book takes a question-oriented approach that illuminates major concepts for students. Structuring each chapter around an important question, the authors explore what it means to be human, incorporating answers from all four major subfields of anthropology-cultural anthropology, biological anthropology, linguistic anthropology, and archaeology. They address central issues of the discipline, highlighting the controversies and commitments that are shaping contemporary anthropology.
The most current and comprehensive Canadian introduction that shows students the relevance of anthropology in today's world.This streamlined second edition of Anthropology asks what it means to be human, incorporating answers from all four major subfields of anthropology - biological anthropology, archaeology, linguistic anthropology, and cultural anthropology - as well as applied anthropology. Reorganized to enhanceaccessibility, this engaging introduction continues to illuminate the major concepts in the field while helping students see the relevance of anthropology in today's world.
Pope Leo XIII's 18891 encyclical "Rerum novarum" launched a century of reflection and argument on the Catholic Church's vision of the just society and international order. The centenary of this encyclical provides an opportunity to review the contributions the Church has made to the ongoing public debate over the pursuit of peace, freedom, security and prosperity. It is a lso a fitting time to assess the Church's ability to guide both its followers and the wider public on a host of contemporary issues. This collection of essays offers the views of ten commentators on the key documents of the Church's modern social doctrine. It also features a foreword by a renowned theologian, Richard John Neuhaus, and an ecumenical afterword by the Very Reverend Leonid Kishkovsky, president of the National Council of Churches.
Legal Anthropology: An Introduction offers an initial overview of the challenging debates surrounding the cross-cultural analysis of legal systems. Equal parts review and criticism, James M. Donovan outlines the historical landmarks in the development of the discipline, identifying both strengths and weaknesses of each stage and contribution. Legal Anthropology suggests that future progress can be made by looking at the perceived fairness of social regulation, rather than sanction or dispute resolution as the distinguishing feature of law.
The essays collected together in this book reflect the author's varied experiences in the realms of politics and social struggle; he notes that they cannot be separated from his other experiences in his country, Egypt, over the years. These experiences extend from popular culture or folklore, through the wider political world of African liberation politics, to the Committee for the Defense of National Culture. This book is like a long trip through African culture from the 1950s to the beginning of the 21st century. These essays will most likely provoke a lot of memories, sweet and bitter; with maybe the bitter ones as the more lasting. The author notes that it appears as if the only relationship that seems to have mattered, for a long time, for the Egyptians with the rest of Africa was the river Nile, which joins the country to ten other countries, while a vast desert stands in-between. Such separation ignores the ancient relations between Pharaonic Egypt and the rest of Africa, and the role of Egypt in supporting many liberation movements on the continent. The author has set himself some tough questions in this book: Is it legitimate today to use race to sub-divide the African continent? Can this, moreover, be simply done as if race is ahistorical or an idealistic concept of identities? Or are we going to talk about Arabism in Egypt, Libya or Maghreb as if it were an identity gained with the advent of the Arabs, implying that these were 'lands with no people' - a sort of 'No Man's Land?' Or was this a fragile space that could not confront the invading empire? Or will Arabism equate with Bantuism or negroism sometimes, and Hausa and Swahili cultures at other times? These are the types of issues that Helmi Sharawy examines in this very important book. Experiences that inform this book began with the author's first encounter in March 1956, with some African youths who were in Cairo for higher studies or as representatives of liberation movements with whom he worked as
Now with SAGE Publishing! Cultural Anthropology integrates critical thinking, explores rich ethnographies, and prompts students to skillfully explore and study today’s world. Readers will better understand social structures by examining themselves, their own cultures, and cultures from across the globe. Serena Nanda and Richard L. Warms show how historical studies and anthropological techniques can help students think about the nature, structure, and meaning of human societies. With a practical emphasis on areas such as medicine, forensics, and advocacy, this book takes an applied approach to anthropology. The authors cover a broad range of historical and contemporary theories and apply them to real-world global issues. The Twelfth Edition includes a wealth of new examples, along with updated statistical information and ethnographies that help students see the range of human possibilities. A Complete Teaching & Learning Package SAGE Premium Video Included in the interactive eBook! SAGE Premium Video tools and resources boost comprehension and bolster analysis. Learn more. Interactive eBook Includes access to SAGE Premium Video, multimedia tools, and much more! Save when you bundle the interactive eBook with the new edition. Order using bundle ISBN: 978-1-5443-6947-1. Learn more. SAGE coursepacks FREE! Easily import our quality instructor and student resource content into your school’s learning management system (LMS) and save time. Learn more. SAGE edge FREE online resources for students that make learning easier. See how your students benefit. INSTRUCTORS! The Field Journal for Cultural Anthropology by Jessica Bodoh-Creed is FREE when you bundle with Cultural Anthropology, 12e. Use bundle ISBN: 978-1-5443-7687-5
From an interdisciplinary perspective the authors of this book, scholars in theology and religious studies, give an account of the problematic and promising aspects of biblically based monotheism, considered as a formative religious idea, belief, and practice in Western history and culture.
Bodley trenchantly critiques the most pressing global mega-problems, such as unsustainable growth, resource depletion, global warming, and poverty and conflict, and shows how anthropology makes it possible to find solutions.
With heightened sensitivity to issues surrounding diversity, this text is inclusive, using gender neutral pronouns throughout, and covers a wide range of provocative topics that will engage students.
Examines the history of evolutionism in cultural anthropology, beginning with its roots in the 19th century, through the half-century of anti-evolutionism, to its reemergence in the 1950s, and the current perspectives on it today. No other book covers the subject so fully or over such a long period of time.. Evolutionism and Cultural Anthropology traces the interaction of evolutionary thought and anthropological theory from Herbert Spencer to the twenty-first century. It is a focused examination of how the idea of evolution has continued to provide anthropology with a master principle around which a vast body of data can be organized and synthesized. Erudite and readable, and quoting extensively from early theorists (such as Edward Tylor, Lewis Henry Morgan, John McLennan, Henry Maine, and James Frazer) so that the reader might judge them on the basis of their own words, Evolutionism and Cultural Anthropology is useful reading for courses in anthropological theory and the history of anthropology. 0813337666 Evolutionism in Cultural Anthropology : a Critical History
Redeeming Anthropology lifts a veil on anthropology as a modern academic discipline, constituted by its secular sovereign reason and membership in the Enlightenment-bequeathed university. Mining anthropology's biographical corpus, Khaled Furani reveals ways theology has always existed in its recesses, despite perpetual efforts at immuring encroachment by this banished other. Anthropologists have alternatively spurned, disregarded, and followed forms of religiosity, transmuting their theistic engagement in their professional work. Centrally, if unwittingly, theology remains in anthropology's consummate rite of ethnographic immersion, defying precepts on the autonomy of reason and knowledge production by immersing the seeker in the sought-after. Nevertheless, anthropology ultimately commits idolatry by largely adoring the concept of Culture, and its constructs, and upholding itself as pre-eminently an ethical triumph. Furthermore, by limiting its horizons to finite categories of "human" and"natural," anthropology entangles itself in "worship" of the State and conclusively of the sovereignty principle that powers modern reason. Recovery from idolatry might arrive should anthropological reason become attuned to its fragility, cease to fear theistic reason, and open pathways toward revitalization through revelation.
In this thorough introduction to theological anthropology, Joshua Farris offers an evangelical perspective on the topic. Farris walks the reader through some of the most important issues in traditional approaches to anthropology, such as sexuality, posthumanism, and the image of God. He addresses fundamental questions like, Who am I? and Why do I exist? He also considers the creaturely and divine nature of humans, the body-soul relationship, and the beatific vision.
A practical guide to thinking about money and faith, with a wide selection of excellent essays from authors such as Dave Berry, Walter Brueggemann, Henri Nouwen, and Maria Harris. Also contains a comprehensive study guide within the book for groups and in
The knowledge disseminated by universities and mobilized by states to govern populations has been globally dominant for more than a century. It first emerged in the early modern period in Europe and subsequently became globalized through colonialism. Despite the historical and cultural specificity of its origins, modern Western knowledge was thought to have transcended its particularities such that, unlike pre-modern and non-Western knowledges, it was "universal," or true for all times and places. In this bold and ambitious book, Sanjay Seth argues that modern knowledge and the social sciences are a product of Western modernity claiming a spurious universality: that what we treat as the "truths" discovered by social scientific reason are instead a parochial knowledge. Drawing upon and deriving its critical energies principally from postcolonial theory, Beyond Reason traverses many disciplines, including science studies, social history, art and music history, political science, and anthropology, and engages with a range of contemporary thinkers including Butler, Habermas, Chakrabarty, Chatterjee, and Rawls. It demonstrates that while global in their impact, the social sciences do not and cannot transcend the Western historical and cultural circumstances in which they emerged. If the social sciences are not explained and validated simply by the fact that they are "true," it becomes possible to ask what purpose they serve, what it is that they "do." A defining feature of modern knowledge is that it is divided into disciplines, each with its own object of inquiry and corresponding protocols, and thus asking what such knowledge "does" requires asking what purpose disciplines serve. It also requires asking what ways of understanding the world they facilitate and what they disallow. Beyond Reason proceeds to anatomize the disciplines of history and political science to ask what representations and relations with the past and with politics these academic disciplines enable,
This is the first introductory text that focuses on social anthropological research using Canadian examples and perspectives. In this groundbreaking new book, Edward Hedican provides undergraduate students with a solid background on the theoretical and applied aspects of anthropology, while exploring the rich history of the discipline in a Canadian context. In ten concise chapters, readers are introduced to the basic conceptual building blocks of introductory anthropology in a refreshingly succinct and engaging way. With a strong focus on Canadian theory, this book includes discussion of evolutionism, feminist anthropology, marriage and the family, and political economy.